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Tokotua forex news

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tokotua forex news

FX Anjar Tri Laksono 0% 6 3 Semi Eldariyanti 0% 1 1 2. Setiawan Gema 0% 3 2 Widya 0% 9 3 15 Azramal Tokotua % 1 1 0. Hafsyah % 2 2 Persembahan Tari Lulo Alu (Tokotua-Kabaena Traditional Heritage Dance) A newspaper is not just an unbound folio sheet printed with ads and news. Tokotua Forex, February 5, at PM Thanks for the tips, I've been looking for tips like this to put a share button on my blog. ARENA FOREX WEBSITE Great value screen is to tackle business access provided used when there most seamless option was straight forward. Avoid using weak supports a handful of additional features; multiple accounts. Navigation panel: This intercepted the browsers' the data outside of the application or server in ID, Secret access. There are certain a discarding state managing your overall disposal when you well-being which includes:. Be able to easy fix and users are amazed.

Thanks, just did it and it was so easy. Great info. Now I'm going searching for a "pin it" button. What if I want Pinterest Follower button with counter? If this is possible then please tell us how? I am just starting my blog and tried to follow these steps but when you hit the follow button it keeps taking me to someone else's pinterest page. I put my username from pinterest in the "title" spot there was no "username" spot. Hi nice Post written by you guys. It is amazing and wonderful to visit your site.

Thank a ton for such a nice post. I pasted the code a few months ago and it was working fine. Today I wanted to move where it was placed. I deleted and then copied and pasted again. The pin shows but not the count. Do you know what might have happened? I have three friends on fb talking about the same thing, their count dissapeared. I added in my user name, but when I enter the code in blogger I either get a message that says "Url contains illegal characters" or "url must contain a host name".

What could I be doing wrong? Kelly Did you by any chance mistakenly click the "Add your own" link on the left side of Add A Gadget page? It's the 11th item in the list. I've looked everywhere on the internets for an easy to do button. I'm no coder so this was perfect.

Hi, this was a well written tutorial but I see it was written a while ago. Do you know if Blogger has changed something on their end? I can only view it in HTML from the template page and from there, I can't clearly find where I should past the code you provided.

Any help you can give would be appreciated, my blog is all about Pinterest so I really need a Pin it button! Thanks for the tips, I've been looking for tips like this to put a share button on my blog. Wow, after looking for a while for how to do this, it is so simple to just follow your instructions!!! Thanks for the great tutorial!!! I've been trying to do this for a week and every other tutorial failed. I'm pinning this so I don't lose it! I tried this with my Wordpress blog, but I don't get a button.

I only get text that you can click on. Is there some way to get the actual button? OK, so great simple turtorial thanks, bot the button on there just fine I got the follow button on my sidebar, but the link always goes to "Oops, Go Back" which goes to an overall view of Pinterest, but then I have to click on my face icon to go directly to my Pinterest.

I don't understand! Thank you for this html pinterest button. I have heard and seen a lot of bloggers use them. I am interested as to what pinterest can offer to my blog. Hope, I will get more traffic. Thank you. WOW Thank you!!! You are the first site that made this easy. Thank you Thank you Thank you.

Don't think this works if you are using a Dynamic template I have been trying to figure this out on wordpress and I just couldn't! I knew it had to be easier than it looked and it was so easy! Thank you! It worked like a charm! Thank you so much. Most of them on the internet have such hard explanations for adding this icon!

But you made it extremely simple and easy to follow. Thanks so much. Thank you very much for the explanation. Tell me please, how can I add the button in order that the Pinterest will open as a new tab? I have no idea how code works but my button is there and I've even got it to open on a new page thanks to your answer to Goldi! Thank you, at last I have added the pin it button to my blog. After trying to follow several other tutorials which all failed, you gave good clear advice and it was done in minutes.

Comments on this post are closed. I am for hire if you need personalized help. Blogger Sentral. Character Counter. How to add a Pinterest Follow button by Greenlava. I really liked it. Greenlava , February 27, at AM nomads-paradise Thanks for the kind words.

Pankaj C. I finally got an invite and added the button to my site! Emily H. Mosby , February 29, at PM Thanks so much for the tutorial - I'm eager to make my blogger blog more personal, and this is a great first step! Unknown , March 1, at AM nice tutorial.

Janelle Emmaline Bags , March 2, at AM this is pretty awesome and very easy to understand. Filme interesante , March 5, at PM I think is one vrey good and helpful post! Thanks for share! Pinterest , March 15, at AM Pinterest is growing very fast so it is a good idea to consider Pinterest to being more social over the web.

Blogger proo indonesia , March 20, at AM Thanks for share. Lee , March 23, at PM Thanks for your useful info! Unknown , April 29, at AM thank you so much - esp for making it so simple. StormJewel , June 8, at AM Thanks a lot, just added this to my blog so hopefully will get more followers soon!

Vendulka , June 11, at PM Thak you very much! I had been struggling with this for a while. I finally managed. Thanks a lot. Tim , July 10, at AM Super! Kapal kebanggaan VOC ini mengakhiri riwayat pelayarannya di karang Sagori. Duapuluh pucuk meriam, tujuh cartouw meriam kecil plus amunisi, diangkut prajurit Mokole raja XVII Kabaena dan diletakkan di lima benteng kedatuan.

Matahari beranjak naik. Menurut informasi, festival akan dibuka pukul 10 pagi 2 September Kami harus bergegas ke plaza Tangkeno. Motor sewaan kami harus menanjak 5 Km hingga di ketinggian mdpl, di pinggang gunung Sabampolulu.

Jalan beraspal dan sedikit pengerasan sebagai bagian dari proyek lingkar pulau Kabaena. Cukup mudah mencapai Kabaena. Dari kota Kendari dan kota Baubau, Kabaena dicapai melalui darat sebelum menumpang jet-foil atau pelra. Pun mudah dicapai menggunakan yatch kapal layar tiang tinggi atau kapal pesiar yang berlabuh di perairan bagian selatan. Jika kelak resmi sebagai kabupaten, sebuah bandara akan dibangun di utara pulau. Kurang dari 25 menit, kami tiba di desa Tangkeno. Kemarau panjang tahun ini mengubah wajah Tangkeno yang hijau menjadi kemerahan dan kering.

Angin menerbangkan debu tanah merah ke mana-mana. Kondisi kontras justru tampak di dua desa sebelumnya, Tirongkotua dan Rahadopi yang dibalut hijau hutan sub-tropis serta tajuk-tajuk pohon Cengkih. Di ketinggian Tangkeno, rata-rata kecepatan angin 2 knot, dan uniknya, mampu menghalau rasa panas di kulit.

Kami tak berkeringat saat berada di plaza Tangkeno, di tengah siraman cahaya matahari siang hari. Percayalah, berjalan di plaza Tangkeno di musim kemarau, laksana menapaki separuh jalan menuju matahari. Kabaena—dan 11 pulau besar-kecil yang mengepungnya—bersiap menjadi kabupaten baru, memisah dari kabupaten Bombana. Jarak administrasi, luas wilayah dan kecemasan akibat laju deforestasi karena operasi pertambangan menjadi sebab utama.

Kenyataan itu membuat warga lokal kecewa dan pihak Kedatuan Kabaena marah besar. Baiklah, itu tak ada di run-down acara. Darman menyiapkan kamera dan peralatan rekam. Saya berinteraksi dengan beberapa tokoh adat di sisi Baruga Utama. Petugas penyambut berpakaian adat dan para pementas gelisah karena udara panas, sebagian sibuk merapikan kostum yang disergap angin.

Darman berlari ke arah Baruga Utama saat orang-orang bergerak ke arah yang sama untuk menyimak sambutan dari Mokole Kedatuan Kabaena. Di akhir sambutan Mokole, kerapatan adat dimulai dan dihadiri para Bonto pemangku adat , Mokole Kedatuan Keuwia dan kerabat Kedatuan Lembopari. Kerapatan adat menyetujui acara itu, sekaligus mengundang Bupati Bombana, para peserta Sail Indonesia , dan utusan dari sejumlah kerajaan tetangga Bone, Wuna, dan Tolaki ke Baruga Utama.

Kedatuan Lembopari juga mengirim utusan sebab sedang memersiapkan Mohombuni penobatan Mokole baru. Lembopari, Keuwia, dan Kabaena, adalah tiga protektorat Kedatuan Bombana lampau. Menurut etnolog Dinah Bergink Belanda , dan Tengku Solichin Johor , eksistensi suku Moronene dimulai sekitar abad ke-5 dan ke-6 Sebelum Masehi, namun jejak suku bangsa proto Melayu ini ditemukan melalui hubungan monarkisme dengan Kedatuan Luwu Sulawesi Selatan dan moyang mereka di Yunan Selatan, Tiongkok.

Demi festival ini, Darman rela mengulur waktu penelitian gelar masternya. Bujukan saya ampuh membuatnya meninggalkan lokasi riset. Tahun lalu ia kecewa karena festival dibatalkan saat sungai Lakambula membanjiri empat desa di poros utama ke lokasi festival. Di sisi selatan plaza Tangkeno yang luas itu, tampak 10 perempuan bersiap. Di genggaman lima penarinya ada parang nan tajam. Ke perempuan ini akan menarikan Lumense , tarian tradisi perempuan Kabaena. Lima perempuan berparang tajam itu bergerak cepat saling mengitari dengan penari lainnya.

Rampak gerak dalam formasi yang kerap berubah cepat sanggup membuat merinding. Menjelang akhir tarian mereka menebas sebatang pohon pisang sebagai simbol kekuatan dan pengorbanan. Intensitas gerakan Lumense sedikit menurun saat parang disarungkan dan 10 penari melakukan Lulo asli. Lulo asli Kabaena punya 21 varian tarian dengan ritme tabuhan gendang yang berbeda.

Tetapi, sejarah tari Lumense memang mengerikan. Ina Wendaha, Maestro Lumense, mencapai usia tahun. Pelanggaran berdampak pada ketidak-imbangan kosmos, alam, manusia dan menyebabkan bencana. Nah, ini yang menyeramkan!

Suara musik mengalihkan pandangan semua orang. Berikutnya, orkestra musik bambu mengalun di depan Baruga Utama, oleh 30 siswa SDN 1 Tirongkotua yang dipandu konduktor. Itu menarik perhatian para tamu asing. Mereka meminta orkestra itu diulang dua kali.

Patrick dan istrinya menyapa para siswa orkestra musik bambu dan membagikan flute pada mereka. Wajah semua orang puas sekali. Gerah mencapai plaza Tangkeno dalam perjalanan ini, terbayar dengan apa yang kami saksikan.

Pukul 12 siang, para pemangku adat mengajak tamu ke bawah Laica Ngkoa rumah adat Kabaena. Kami dijamu kuliner tradisional. Suguhan ikan bakar dan kacang merah bersantan membuat Darman tergila-gila—ia tambah dua kali. Usai jamuan makan, pembukaan festival dilanjutkan tari Lulo-Alu yang eksotik dan ditutup drama-tari kolosal tentang kisah Ratu Indaulu. Mengisahkan fragmen pelayaran Ratu Indaulu dari Tanah Besar menuju Kabaena, menempati Goa Batuburi, hingga istana kerajaan selesai didirikan di Tangkeno.

Sendratari berlangsung 12 menit. Dua benteng ini berdiri kokoh menjaga kota raja. Di pagi hari, mereka mengunjungi permukiman, pasar tradisional, dan berbagai obyek wisata; pantai Lanere, pantai Wulu, Air Terjun Ulungkura, Air Terjun Manuru, permandian Tondopano, padang pengembalaan Kuda, kampung laut Suku Bajau, wisata bahari selat Damalawa, konservasi Mangrove Pising, eco-farm , Air Panas Lamonggi, sentra kerajinan batu mulia, snorkling dan diving di kuburan kapal karang Sagori, caving di Goa Batuburi, dan lainnya.

Pengelola menjajaki bike-tracking , paralayang dan arung jeram. Tracking di gunung Sabampolulu mdpl dan climbing di gunung Watu Sangia mdpl sangat digemari para tamu festival. Pementasan seni malam hari paling ditunggu. Kabaena memang kaya tradisi yang terpelihara. Kedatuan Kabaena lampau punya banyak sejarah dan kisah unik. Selatnya digunakan sebagai rute penting pelayaran rempah Nusantara, hingga dua ekspedisi besar pernah memetakan potensinya; Ekspedisi Sunda, dan Ekspedisi Celebes, Ekspedisi yang disebut terakhir itu, dipimpin Prof.

Brouwer dan berhasil memerkenalkan batuan mulia carnelian Kabaena ke Eropa. Carnelian serta rekaman petrologi pulau ini dipresentasikan oleh C. Egeler di Bandung tahun , dan kini tersimpan rapi di Geological Institute, University of Amsterdam. Peradaban Kabaena punya sistem penanggalan unik yang disebut Bilangari.

Almanak bermatriks lunar dengan 9 varian ini masih digunakan sehari-hari, khususnya menentukan permulaan musim tanam, pelayaran, pernikahan, pendirian rumah, upacara adat, bahkan konon, menghitung waktu kelahiran dan kematian seseorang.

Bambang Sukmawijaya, cerpenis Anita, juga dari pulau ini. Generasi Kabaena sungguh dibesarkan dalam tradisi sastra yang baik. Kami tak lagi menunggu penutupan festival, sebab Darman harus kembali ke lokasi risetnya dan saya yang ditunggu banyak tugas. Kabaena, selalu saja memancarkan magisme tradisi yang berkelindan dalam eksotisme alamnya. Suatu keindahan puitik yang memanggil-manggil. Gunakan jet-foil untuk menghemat waktu tempuh 2 jam. Dari Kabaena-Kasipute, jet-foil melayani pada hari yang sama.

Jika bingung, mintalah bantuan warga setempat. Setiap orang akan membantu Anda. Jika Anda lebih suka menggunakan jasa ojek, tarifnya murah dan bisa diatur. Penyewaan kendaraan juga ada. Tarif guide tidak dipatok. Tetapi setiap rumah warga bisa Anda jadikan home-stay. Mereka bahkan tak meminta apapun dari Anda. Untuk hicking, selalu gunakan guide warga lokal, untuk menghindari beberapa wilayah larangan tak boleh dimasuki.

Untuk rock-climbing, sebaiknya persiapkan alat Anda dengan baik. Tingkat kesulitan dan kemiringan tebing batu di Gunung Watu Sangia beragam. Formasi batuannya berupa kars muda. Artikel ini dimuat Koran Tempo Minggu, edisi 27 September Undangan makan di bawah rumah adat — photo IQM.

Peserta Sail Indonesia berinteraksi dengan siswa pemusik bambu dan membagikan flute — photos IQM. Partisipasi olahraga dan seni para siswa dari berbagai sekolah se-pulau Kabaena dalam Festival Tangkeno — —photos IQM. Panorama dari atas Gunung Watu Sangia —photo Dody. Komentar Dinonaktifkan pada Separuh Jalan Menuju Matahari tags: aconcagua , Aechtekercke , air , alu , anita , Arung , asli , atol , bajau , bambang , bandung , batu , batuburi , Bergen op Zoom , bike-tracking , bilangari , bombana , bone , bonto , Breede Raadt , budaya , buri , C.

Egeler , carnelian , cartouw , caving , celebes , cerpenis , dahlan , damalawa , De Joffer , diving , dongeng , eco-farm , ekspedisi , epos , festival , fleet , flute , fluyt , fort tuntuntari , geological , H. Simaklah essai kritikus sastra William B.

Warner ini. Sungguh kritik sastra modern yang membuka mata. Warner merujuk sekian banyak premis yang terkait budaya cetak terhadap sastra novel secara global. Warner juga menyitir sekelumit premis lain dari kritikus kawakan termasuk yang baru. Dengan mengadopsi strategi ini, Warner melakukan kebalikan dari apa yang dibuat para pelukis modern sejak awal.

Dalam esai ini, Warner akan membaca lukisan-lukisan itu untuk melihat bagaimana para pelukis menampilkan krisis dalam tradisi awal membaca yang dipicu oleh popularitas membaca sastra untuk tujuan hiburan. Munculnya narasi novel, efektif disebabkan fakta pada tujuan utama; untuk melegitimasi novel sebagai bentuk sastra.

Jadi, munculnya narasi baru menunjukkan bahwa tehnik narasi pada prosa tentang realisme cinta, dihidupkan oleh sejumlah besar pembaca mulai menjadikan membaca sebagai hiburan, pada paruh kedua abad ke Ini membuat novel menjadi bentuk sastra yang berharga dan penting, yang dilihat sebagai jenis sastra mapan, sebagaimana puisi, epik dan drama.

Apa efek dari ini? Warner telah meratifikasi proyek elevasi novel moral dan estetika yang dilakukan oleh novelis Richardson, Fielding, Prevost dan Rousseau untuk Flaubert, Henry James, Joyce dan Woolf. Tetapi juga ada yang kurang dari pengertian kita tentang apa inti novel. Kita perlu konsep yang lebih historis, termasuk apa dan bagaimana budaya novel itu sendiri.

Pada bukunya, Licensing Entertainment , William B. Pada saat yang sama, saya telah menyatakan perbedaan pendapat kritis saya dari Watt dan banyak kritikus yang lebih baru yang telah berusaha untuk memperbarui atau merevisi narasi itu. Berikut essai William B. Warner yang saya tampilkan sebagaimana aslinya. Belum saya terjemahkan. Nantilah, di lain kesempatan saja, jika ada waktu luang.

Why is this so? Secondly, the rise of the novel narrative is vitiated by the fact that its essential aim is to legitimize the novel as a form of literature. Thus the rise of the novel narrative demonstrates that the technology of realism enabled prose narratives about love and adventure, which large numbers of readers had begun to read for entertainment by the second half of the 17th century, to rise into a form of literature every bit as valuable and important as the established literary types of poetry, epic and drama.

What has been the effect of this narrative? We need a more historically rigorous and culturally inclusive conception of what the novel is and has been. My recent book, Licensing Entertainment aims to contribute to such a project. There, I document the development of the rise of the novel narrative within a long literary historical tradition that begins with Clara Reeve and John Dunlop and extends through many of the literary histories before Watt including Scott, Hazlitt, Taine, Saintsbury,.

At the same time I have articulated my critical differences from Watt and many more recent critics who have sought to update or revise that narrative. Licensing Entertainment, To develop a more inclusive understanding of early modern novel reading and to grasp novels at their highest level of generality, it is useful to compare the novel to that other successful offspring of the cultures of print, the newspaper. A newspaper is not just an unbound folio sheet printed with ads and news.

The idea of the modern may be the effect of this media-assisted mutation in our way of taking in the world. While the printing of books devoted to prestigious cultural activities like religion, law, natural philosophy began in the 15th century and gained momentum in the 16th century, it was not until the later 17th century that short novels helped to shift the practices of reading so that novels could become a mode of entertainment.

Several factors helped promote novel reading for entertainment: lower printing costs; an infrastructure of booksellers, printers and means of transport; a critical mass of readers of vernacular writing; and the opportunistic exploitation of the new vogue for reading novels usually in octavo or duodecimo format by generations of printers and booksellers. But if there was to be a rise of novel reading, it required a complex shift in reading practices.

Historians of reading like Robert Darnton and Roger Chartier have described these changes, changes which are never complete or unidirectional: from intensive reading of a few books like the Bible to extensive reading of a series of similar books like novels ; from slow reading as a prod to meditation to an absorptive reading for plot; from reading aloud in groups to reading alone and in silence; from reading the Bible or conduct books as a way of consolidating dominant cultural authority to reading novels as a way to link kindred spirits; from reading what is good for you to reading what you like.

Like television watching in the mid 20th century, novel reading took France and England by storm; like television watching, reading novels engendered excitement and resistance in the societies where it first flourished.

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